The Society I.I: the Jewish Cause was founded in 1841 to fight for emancipation and against anti-Judaism. Concepts such as ‘Jew’ and ‘Swede of the Mosaic faith’ became a part of this struggle. The Society can be linked to other advocates of emancipation in Europe, such as Gabriel Riesser, who was elected to be an honorary member of the Society. The members’ identities were bivalent: they embraced both a fully Jewish and a fully Swedish identity and argued that there was no obstacle to being a Jew at the same time as being a Swede. The term ‘Swede of the Mosaic faith’ became a weapon in this fight for equality and recognition as full worthy members of a liberal and secular Swedish nation
Recension av Jude i Sverige: en antologi, red. Daniel Pedersen (Stockholm: Föreningen Judisk kultur ...
The purpose of this article is to shed light on the impact of the church, meaning its teachings and ...
The earliest mention of Jewish visitors in Finland dates back to 1782. At that time Finland was a pa...
The Society I.I: the Jewish Cause was founded in 1841 to fight for emancipation and against ant...
In the Swedish branch of the International Council of Christians and Jews, called “Samarbetsrådet fö...
The Jews in Scandinavia have always been a small minority, where the own identity and the collective...
Slutreplik till Malin Thor Tureby om svensk-judisk historieforskning (se Vol. 31 nr 1 och 2)
Recension av boken Gravstenar berättar. Judiskt liv i Stockholm 1775-1875 (Stockholmia förlag, ...
En recension av Eva Odrischinskys självbiografiska bok Som alla andra. Min judiska familj och jag (F...
The story of the work of the Jewish Nursery Society tells the story of the Jewish community's help t...
Gottlieb Klein arrived in Sweden in 1883, and started working as a rabbi in the Jewish congregation ...
In this article, the author examines the topic of Jewish art. Jewish art has certain characteristics...
Recension av @Stoltjude - om judiskt liv i Sverige, Nina Tojzner och Malin Norrby (red.), Micael Bin...
The majority of the approximately 20,000 Swedish Jews are not immediately recognisable as Jews, and ...
Anton Fridrichsen is one of the most famous Swedish New Testament scholars of the 20th century. He w...
Recension av Jude i Sverige: en antologi, red. Daniel Pedersen (Stockholm: Föreningen Judisk kultur ...
The purpose of this article is to shed light on the impact of the church, meaning its teachings and ...
The earliest mention of Jewish visitors in Finland dates back to 1782. At that time Finland was a pa...
The Society I.I: the Jewish Cause was founded in 1841 to fight for emancipation and against ant...
In the Swedish branch of the International Council of Christians and Jews, called “Samarbetsrådet fö...
The Jews in Scandinavia have always been a small minority, where the own identity and the collective...
Slutreplik till Malin Thor Tureby om svensk-judisk historieforskning (se Vol. 31 nr 1 och 2)
Recension av boken Gravstenar berättar. Judiskt liv i Stockholm 1775-1875 (Stockholmia förlag, ...
En recension av Eva Odrischinskys självbiografiska bok Som alla andra. Min judiska familj och jag (F...
The story of the work of the Jewish Nursery Society tells the story of the Jewish community's help t...
Gottlieb Klein arrived in Sweden in 1883, and started working as a rabbi in the Jewish congregation ...
In this article, the author examines the topic of Jewish art. Jewish art has certain characteristics...
Recension av @Stoltjude - om judiskt liv i Sverige, Nina Tojzner och Malin Norrby (red.), Micael Bin...
The majority of the approximately 20,000 Swedish Jews are not immediately recognisable as Jews, and ...
Anton Fridrichsen is one of the most famous Swedish New Testament scholars of the 20th century. He w...
Recension av Jude i Sverige: en antologi, red. Daniel Pedersen (Stockholm: Föreningen Judisk kultur ...
The purpose of this article is to shed light on the impact of the church, meaning its teachings and ...
The earliest mention of Jewish visitors in Finland dates back to 1782. At that time Finland was a pa...